Central Intelligence Agency 2002 (243K) and pdf format (1.2MB) Central Intelligence Agency 1987 (776K) and pdf format (750K) Central Intelligence Agency 1998 (274K) and pdf format (283K) Central Intelligence Agency 2002 (234K) and Central Intelligence Agency 1998 (269K) and pdf format (278K) Central Intelligence Agency 2002 (243K) and Central Intelligence Agency 2002 (243K) and pdf format (1.1MB) This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. Raja Grafindo Persada Jakarta, 2011Ĭopyright (c) 2017 FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Wahidin Saputra, Pengantar Ilmu Dakwah, PT. Tim Penyusun Kamus Pusat Bahasa, Kamus Besar Bahasa Indonesia, Balai Pustaka Jakarta, 2001 Ali Aziz, Ilmu Dakwah, Kencana Jakarta, 2009.
Ilyas Ismail, Paradigma Dakwah Sayyid Qutub Rekonstruksi Pemikiran Dakwah Harokah, Jakarta, Permadani, 2006 Alternative solution that can be implemented is to establish coordination among preachers, Islamic organizations, MUI and Local Governments for impruving management of Dakwah Islam as well as increasing brotherhood and unity in the communityĪbdul Aziz Fiqih Dakwah, Terjemah Abdus Salam Masykur, Citra Islami Press, 2007Ībdullah, Dakwah Kultural dan Struktural, Citapustaka Media Perintis, Bandung 2012Īli Mahfuzh, Hidayah al- Mursyidin ila Thuruq al- wa’zh wa al- Khithobah, Beirut : Dar al- Ma’rifah.īasyral Hamidy Harahap, Pemerintah Kota Padangsidimpuan, Pemko Padangsidimpuan, 2003.ĭepartemen Agama RI, Al-Qur’an Dan Terjemahannya, Semarang Asy-Syifa, 2000. This can lead to ethnic and religious conflict (SARA) when their harmony with the lecal population of Muslims ignored. It is also found that the community chiristian from Nias tribe had inhabited as long as Bukit Barisan in Middle Tapanuli to South Tapanuli, and they opened their estatesand from their own community and built a church in the hills. It has found that the weakness of public interest to follow dakwah, and less of preacher with limited knowledge and skill. The Routine dakwah in the communities has not been found yet, except in several villages, and generally the dakwah just only happens on the anniversary of the great days, such as Isra’ Mi’raj or Maulid Nabi. Then, researchers found that the dakwah of Islam in this region has not run optimally, as expected. Data were taken by using interviews and obsevation. Therefore, the conditionof the dakwah Islam with the problems and the solution needs to be mapped. Nowadays people’s lives in region of South Tapanuli district, as well as in other regions are facing a number of challenges of dakwah such as the influence og other religions, secularism, capitalism and liberalism, the negative impact if information and communication technology, and a variety of social deseases.
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